He is not easy to describe. . . . And it’s not want of memory; for I declare I can see him this moment. Analysis Lanyon’s letter explains how he received a note from Jekyll instructing him to retrieve a drawer and its contents from his laboratory and to wait for a man at midnight, who would then reveal everything to Lanyon. Hyde visits Lanyon and concocts a formula from the contents of the drawer. Lanyon watches in horror as Hyde drinks the formula and transforms into Jekyll before his eyes. Ultimately, while Stevenson clearly asserts human nature as possessing two aspects, he leaves open the question of what these aspects constitute. Perhaps they consist of evil and virtue; perhaps they represent one’s inner animal and the veneer that civilization has imposed. Stevenson enhances the richness of the novel by leaving us to look within ourselves to find the answers. Did you ever remark that door?" he asked; and when his companion had replied in the affirmative, "It is connected in my mind," added he, "with a very odd story." Mr. Utterson sighed deeply but said never a word; and the young man presently resumed. "Here is another lesson to say nothing," said he. "I am ashamed of my long tongue. Let us make a bargain never to refer to this again."

He is not easy to describe. There is something wrong with his appearance; something displeasing, something down-right detestable. I never saw a man I so disliked, and yet I scarce know why. He must be deformed somewhere; he gives a strong feeling of deformity, although I couldn't specify the point. He's an extraordinary looking man, and yet I really can name nothing out of the way. No, sir; I can make no hand of it; I can't describe him. And it's not want of memory; for I declare I can see him this moment."The pair walked on again for a while in silence; and then "Enfield," said Mr. Utterson, "that's a good rule of yours."

Small indeed was my appetite. This inexplicable incident, this reversal of my previous experience, seemed, like the Babylonian finger on the wall, to be spelling out the letters of my judgment; and I began to reflect more seriously than ever before on the issues and possibilities of my double existence. That part of me which I had the power of projecting, had lately been much exercised and nourished; it had seemed to me of late as though the body of Edward Hyde had grown in stature, as though (when I wore that form) I were conscious of a more generous tide of blood; and I began to spy a danger that, if this were much prolonged, the balance of my nature might be permanently overthrown, the power of voluntary change be forfeited, and the character of Edward Hyde become irrevocably mine. The power of the drug had not been always equally displayed. Once, very early in my career, it had totally failed me; since then I had been obliged on more than one occasion to double, and once, with infinite risk of death, to treble the amount; and these rare uncertainties had cast hitherto the sole shadow on my contentment. Now, however, and in the light of that morning's accident, I was led to remark that whereas, in the beginning, the difficulty had been to throw off the body of Jekyll, it had of late gradually but decidedly transferred itself to the other side. All things therefore seemed to point to this; that I was slowly losing hold of my original and better self, and becoming slowly incorporated with my second and worse.

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In the opening chapter, Stevenson overcomes this challenge by highlighting his characters’ inability to express and come to terms with the events that they have witnessed. “There is something wrong with [Hyde’s] appearance,” Enfield says. “I never saw a man I so disliked, and yet I scarce know why. He must be deformed somewhere; he gives a strong feeling of deformity, although I couldn’t specify the point.” In other words, Hyde’s ugliness is not physical but metaphysical; it attaches to his soul more than to his body. Enfield and, later, Utterson, whose minds are not suited to the metaphysical, can sense Hyde’s uncanniness but cannot describe it. Their limited imaginations fail them as they approach the eerie and inexplicable; as rational clashes with irrational, language breaks down. I must here speak by theory alone, saying not that which I know, but that which I suppose to be most probable. The evil side of my nature, to which I had now transferred the stamping efficacy, was less robust and less developed than the good which I had just deposed. Again, in the course of my life, which had been, after all, nine tenths a life of effort, virtue and control, it had been much less exercised and much less exhausted. And hence, as I think, it came about that Edward Hyde was so much smaller, slighter and younger than Henry Jekyll. Even as good shone upon the countenance of the one, evil was written broadly and plainly on the face of the other. Evil besides (which I must still believe to be the lethal side of man) had left on that body an imprint of deformity and decay. And yet when I looked upon that ugly idol in the glass, I was conscious of no repugnance, rather of a leap of welcome. This, too, was myself. It seemed natural and human. In my eyes it bore a livelier image of the spirit, it seemed more express and single, than the imperfect and divided countenance I had been hitherto accustomed to call mine. And in so far I was doubtless right. I have observed that when I wore the semblance of Edward Hyde, none could come near to me at first without a visible misgiving of the flesh. This, as I take it, was because all human beings, as we meet them, are commingled out of good and evil: and Edward Hyde, alone in the ranks of mankind, was pure evil. Read more about the theme of human nature in William Golding’s Lord of the Flies. The Temptation of Curiosity Utterson reads Jekyll’s letter that details his early desires to separate the good and evil nature of man, and his experiments to create the formula that would eventually give birth to Hyde. Though at first Jekyll took joy in living as Hyde, he realized that the more he took the formula the likelier the possibility that he would remain as Hyde forever. After several spontaneous transformations, Jekyll decided to concoct one last dose of the formula to write his letter, not knowing whether Hyde would kill himself or be captured and hanged. I resolved in my future conduct to redeem the past; and I can say with honesty that my resolve was fruitful of some good. You know yourself how earnestly, in the last months of the last year, I laboured to relieve suffering; you know that much was done for others, and that the days passed quietly, almost happily for myself. Nor can I truly say that I wearied of this beneficent and innocent life; I think instead that I daily enjoyed it more completely; but I was still cursed with my duality of purpose; and as the first edge of my penitence wore off, the lower side of me, so long indulged, so recently chained down, began to growl for licence. Not that I dreamed of resuscitating Hyde; the bare idea of that would startle me to frenzy: no, it was in my own person that I was once more tempted to trifle with my conscience; and it was as an ordinary secret sinner that I at last fell before the assaults of temptation.